Monday, June 30, 2008

I'm so glad for the meek

As Michael Stipe sang:

“I can't say that I love Jesus
that would be a hollow claim.
He did make some observations
and I'm quoting them today.”

One quote that stuck with me from childhood was “the meek… shall inherit the Earth”. I seem to remember that this was not a prophecy, as such, in the mind of our teachers. How, they reasoned, would the meek take control if they were, well, meek. The only possible explanation was that old JC didn’t mean it literally, more that they were yet another of the bless-ed crowd.

Meek, after all, means courteous, kind, merciful, indulgent, or not violent or strong, mild. How can these attributes gain you any territory or win you any elections?

Even allowing for mis-translation and shifting meanings, this is only one of His pronouncements that are often sidelined, ignored or re-interpreted. The teachings of Jesus form part of a pan-Eurasian heritage of religious thought that commonly advocates non-violence and fair-to-generous treatment of others.

“Do unto others as you would have them do unto you,” is karmic in its effect. The common Western belief that karma is what ensures that what goes around comes around, is less accurate than the directive that to do right by others is simply the right thing to do.

But the role of the meek is both more complex than “do unto others…” yet more simple than my teachers made out. If anything, it encapsulates everything I’ve been trying to say in this blog in a single phrase. Violence is counter-productive and can only destroy. Those who practice humble non-violence will ultimately triumph. (Triumph isn’t exactly the right word, however, since this is the antithesis of will-to-power.)

It’s my limited belief that it was the co-option of Christianity as a state religion, first by Constantine, and then by other opportunist kings and emperors, that ensured its general decline as a radical force for peace and equality. To align a religion with nationalist sentiment, it must be stripped of anti-authoritarian ideals and skewed to show a preference for one group over another. The course of Christianity has been perverted through Late Roman, Crusading, Conquering and warring times.

The most extreme neutering of the Christian ideal was arguably the silencing and partial co-option of the Catholic Church in Nazi Germany. No religion built on non-conformity and peace could have been cowed in that way.

Incidentally, Gandhi’s opinion on what should be done about the Nazis--that the German people and all those affected should have stood up against them non-violently, both in opposition and to demonstrate how ruthless the Nazis were--is considered one of his most ridiculous ideas. But ridiculous though using non-violence against those capable of genocide might seem, and courageous beyond almost all belief that it would have been, it might have saved the world from the horrors partially covered by war.

With all I’ve said already, I must note that something of the pre-Constantine religion has lived on: in various “heretical” sects; in rebellious priests and preachers; and in groups such as the Quakers and Mennonites.

I can’t say that I love Jesus, but he did make some exceedingly good observations.

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